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How to party in Borneo

Rainforest music festival highlights the sounds of cello-beating, hurdy gurdies and mouth organs.

An Orang Ulu or "upriver people" from Sarawak's indigenous tribe plays a musical instrument called "sape" at Sarawak Cultural Village in Malaysia's Borneo state of Sarawak. The three-day Rainforest World Music Festival at the village brings together renowned world musicans from all continents and indigenous musicians from the interiors of Borneo. (Zainal Abd Halim/Reuters)

SARAWAK, Malaysia — Nestled at the base of Mount Santubong, in a land made famous by the head-hunters, who only decades ago still fought here for honor, a Kenyah elder holds a dagger in his right hand and a hand-carved wooden shield in his left. He moves quickly, genuinely shocking his foe, a bare-chested Maori warrior, who moments earlier was intensely focused on the crowd in front of him.

Bats fly overhead.

Matthew Ngau is an artist and sculptor who rarely leaves his forested Borneo home and Te Hira Paenga is in training to become an Anglican minister, when he's not performing the Hakka and other traditional arts.

Only on the stage of the Rainforest World Music Festival is it likely that these two men would cross weapons. Cross-cultural surprises and jam sessions define this three-day festival, created 12 years ago to introduce Sarawakian musicians to the world and world musicians to Malaysia.

The festival also likely presents the world's best showcase of indigenous instruments.

“I'm looking to excite, amaze, enjoy, have a good time and also educate a little bit,” says artistic director and festival co-founder Randy Raine-Reusch. “This is a voyage of discovery for the audience. I want concert-goers to say `WOW, I've never seen that before!'”

The festival features an eclectic mix of bands including American country & bluegrass, East African drumming, Indonesian gamelan, Portuguese hard rock and Korean shamanistic tunes rarely heard outside traditional ceremonies. But every group has one common trait: each integrates indigenous instruments into its music. Some instruments have exotic names like the sumpoton, a free-reed mouth organ made with a calabash and bamboo pipes by villagers in northeast Borneo, or the hurdy gurdy, a European fiddle popular during the Renaissance which is played not with a bow but by cranking an attached wheel. Others like the Swedish nyckelharpa — an elongated fiddle with sixteen strings and an overlay of wooden pegs to control the pitch — are even more bizarre in appearance.

“These instruments are disappearing and I want that culture to survive,” explains Raine-Reusch, who plays hundreds of instruments as well. “I want to hear what that culture sounded like on the real thing. I'm not interested in hearing Balkan music on an electric guitar. I want to hear authenticity, even if it is in fusion music.”

Raine-Reusche estimates there are more than 5,000 instruments in the world — and that's if you don't count all the bells and rattles. Throw those into the mix and the count tops 10,000. At this year's Rainforest festival, 17 bands performed, yet only six used a guitar, well, seven if you count the one made from bamboo by Kinabalu Merdu Sound. Even fewer had a drum set.

http://www.globalpost.com/dispatch/general/090830/how-party-borneo