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From the streets of New York City to the townships of South Africa, the LGBT rights movement and its opposition are engaged in an unprecedented international battle. GlobalPost presents an ongoing series of reports from key locations at this pivotal time in history, telling highly personal, often overlooked stories from the fight.

Same-sex marriage legal, Argentinians ready to fight for full equality

LGBT rights advocates secured a major legal victory last year, but culture change will be a much slower process.

Buenos Aires and submitted the first-ever marriage request by a same-sex couple.

“It was then that the demand for marriage between same-sex couples was made public for the first time,” writes journalist Bruno Bimbi in his book detailing Argentina’s path toward equal marriage. The Federación Argentina de Lesbianas, Gays, Bisexuales y Trans (FALGBT), a coalition of LGBT rights groups founded in 2006, kicked off a national legalization campaign the same day.

Its slogan, Los Mismos Derechos con Los Mismos Nombres, or The Same Rights With The Same Names, quickly became a demand voiced from every corner of the country.

By the time Argentina’s Congress took up the issue for debate in November 2009, public opinion polls showed support for same-sex marriage at 70 percent. Just eight months later, the country’s first elected female president (and successor to late husband Néstor) Cristina Fernández de Kirchner signed the Equal Marriage Law despite fervent attempts by the Catholic Church and evangelical groups to block it.

Argentina: Cristina turns it around

In the days leading up the vote, Cardinal Jorge Bergoglio, archbishop of Buenos Aires, had called it a “destructive attack on God’s plan” and drew 60,000 people — including students in parochial schools who were let out early to attend — to the same plaza where celebrations of the new law would later occur.

The Cardinal and Church hierarchy were following the orders of a conservative Pope Benedict XVI and the Vatican power structure he has created.

“The Church’s arguments didn’t work out very well for them,” the activist Vero said with a tone of contempt. “They didn’t have a valid scientific or social basis. They were simply insults against us. Many Catholic people heard this and started questioning the Church, and distancing themselves from it.”

The marriage debate surfaced a glaring disparity between Church leaders and the majority of Argentinians. Despite the fact that Argentina is officially a Catholic country, as stated in its Constitution, the Church plays a minor role in party politics. And although a vast majority of the population is indeed Catholic, a relatively low 22 percent attend weekly services.

In a speech from Beijing days before the Senate vote, Kirchner, often characterized by her liberal position on social issues, positioned herself squarely against the Church’s influence in the political sphere.

“[Church leaders] are portraying this as a religious moral issue and as a ‘threat to the natural order,’ when what we are doing is looking at a reality that is already there,” she said. “It would be a terrible distortion of democracy if they denied minorities their rights.”

The reality that Kirchner referred to in her speech is, of course, relative. In the 15 months since the adoption of equal marriage, over 3,500 same-sex couples have wed in Argentina. But social change often moves far more slowly than the political process.

“A law is usually the product of a reality,” Tobar, 46, who celebrated three years with his partner in May, believes. “But here we did it the other way around.”


As a teacher, it has been difficult for Vero — and still is, despite living in Buenos Aires and having moved on to teach at a non-Catholic school — to be open about her sexuality in the workplace. She told a moving story about how, in a moment of frustration on the day of the Church-organized anti-marriage protests, she finally came out to her Catholic-school coworkers who had been discussing whether or not gay people should, or could, have children.

“You all have always said I would be a good mother, that I’m a good teacher. Well, I’m a lesbian. Do you now think the opposite?” she asked.

It was a learning moment for her colleagues who were at first shocked, then genuinely curious. They started asking questions not to criticize, but to learn. Vero says her relationship to them, and with them, changed as a result.

“There was more trust,” she said. “These are the types of conversations that will help transform society.”

But with equal marriage officially won and societal views on homosexuality shifting, however slowly, FALGBT and Argentina’s activists are also pushing forward, focusing their efforts on securing equal gender identity rights. A new bill, which the Chamber of Deputies began debating in August, would, at the very least, declassify gender deviation as a mental illness and allow for name and gender changes on official identification documents.

It would also legalize surgical transition procedures, which are currently prohibited in Argentina. So far, the effort hasn’t been met with nearly as much opposition as the marriage question, and the law is expected to pass once it goes to vote.

Vero sees the reason as two-fold. First, “the Church hasn’t inserted itself like it did with marriage,” she says. “Marriage included family. They argued that the family was sacred, just like they did during the debate over divorce in the 80s.”

“But also with the marriage law, we talked about everything. About everyone’s rights, human rights. Everyone joined together. The trans community fought along with us then, and we’re fighting along with them now.”

Tobar, however, thinks the gender identity bill will see its share of religious opposition as the debates continue. But regardless of how it plays out, the marriage law succeeded in creating a platform for the discussion to occur, and to be taken seriously.

With the law, “people everywhere started talking about homosexuality, about LGBT issues,” Vero explained as we looked through stacks of newspapers she’d archived. “We are progressing. Little by little.”

Research for this report was supported in part by a 2011 Knight Luce Fellowship for Reporting on Global Religion. The fellowship is a program of the University of Southern California’s Knight Program in Media and Religion.

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